Tag Archives: Benicia Black Lives Matter

Benicia Black Lives Matter, Juneteenth

Benicia Juneteenth Celebration at Benicia Veterans Memorial Hall, Sunday, June 19th

Please join Benicia Black Lives Matter in our commemoration and celebration of Juneteenth at the Benicia Veterans Memorial Hall on First Street on Sunday, June 19th from 11 am to 5 pm. (Not at the Camel Barns as previously posted here.)  There will be speeches, history, music, dance, vendors and children’s activities to honor Black history and culture as well as a few family activities for Father’s Day. For more information see below.

Juneteenth – Our Second Independence Day

As our calendar works its way towards mid-June, we are looking forward to observing the new National Holiday of Juneteenth to honor those who were freed by the Emancipation Proclamation and Constitutional Amendment of 1863.

Although Juneteenth is known as the “Second Independence Day,” it’s really the “First Independence Day” for many. The freedom some gained when England released its hold on the Americas when we won the Revolutionary War in 1783 did not affect a great and important part of our population. In fact, the term “freedom” at that time only applied to those empowered by the color of their skin, their gender, and the coins in their pocket. The practice of slavery— impacting the Africans brought to and sold in the United States, the subjugated Native Americans, and, to a lesser extent, those indentured—continued to experience immense growth over the next century.

According to the US Census Bureau, in 1790 there were nearly 700,000 enslaved people in the US, or approximately 18 percent of the total population. This included ninety-two percent of all people of African descent. By 1860, there were over four million slaves in the South alone. Of the total Black population living in the United States at that time, about 89 percent were living in slavery.

Early abolitionist work began in the 1780s with a handful of people, most of whom were from the Northeast. The movement was slow to gain momentum. In the 1830s Black leaders such as Fredrick Douglass, Sojourner Truth, and John Brown brought more public awareness to the injustice of slavery. By the 1850s there was just enough recognition of the horror and inhumanity surrounding slavery to begin real change. At the height of the Civil War, on the eve of January 1, 1863, enslaved and free African Americans gathered in churches and private homes across the country awaiting news that the Emancipation Proclamation had taken effect. Finally, at midnight, all enslaved people in the United States, including those in the Confederate South, were declared legally free.

But some states, especially those in the Confederacy, held on to their claim to slavery for as long as they could. Even though the Emancipation Proclamation was made effective immediately, the South refused to recognize the Constitutional Amendment. It took time for the hard-earned proclamation to be honored, and its execution was rolled out state by state. The Confederate state of Texas was one of the last states to comply. Freedom finally came on June 19, 1865 – more than two years after the enactment of the Emancipation Proclamation – when Union troops arrived in Galveston. The Union army, as commanded by the President, announced that enslaved Black people in the State of Texas were free by executive decree. June 19th came to be celebrated within the African-American community local to Galveston before it spread to other parts of the US, and is now known as “Juneteenth.”

The City of Benicia has its own history of slavery. According to an article written by Ian Thompson for the Daily Republic in 2012, our city included six African Americans among its population of 480 people in 1850. One of the six was a man named Adam Willis, who came from Missouri to Benicia with his enslaver, Singleton Vaughn. Willis also became one of the first free African Americans in town when he was emancipated by a Benicia courtroom on September 27, 1855. A second Black resident was a former Bear Flag veteran named Joseph McAfee. McAfee was part of the Western Underground Railroad that freed slaves in pre-Civil War California, when there was still dissent over whether slavery should be legally allowed or banned in our newly recognized state.

Although Juneteenth has been long celebrated in the African-American community, most Americans remained unaware of this important event and its significance until very recently. This is the second year that Juneteenth is listed as a Federal Holiday, commemorating the history of and triumph over slavery. It is also a marker of the work in progress and the work ahead as we move towards a more equitable society.

MORE ABOUT BBLM’S 2ND ANNUAL JUNETEENTH FESTIVAL

● The festival will take place from 11 am to 5 pm at the Veterans Memorial Hall at 1150 First Street.
● Everyone is welcome—this is a family event!
● There will be food and drinks vendors along with small businesses selling everything from cosmetics to fine art and literature.
● A formal staged program with speakers, and performances. Readings will start at 1 pm. There will be time to shop and enjoy the music, food, and drink before and after the
presentation.
● Families can look forward to fun educational activities, including a scavenger hunt with prizes, a craft table with art, a storyteller, popcorn, and cotton candy.
● We’ll have a free Father’s Day culturally appropriate gift for fathers and father figures, and an opportunity to have a family photo taken for a suggested donation between 2 and 3:30pm.

https://beniciablacklivesmatter.weebly.com-/juneteenth.html

#BBLM, Benicia Black Lives Matter, Black Lives Matter, Education

Benicia Black Lives Matter – Reading to a child

Windows to a New World

Reading to a child. What could be a more magical way of learning for the child and a more gratifying experience to the reader? And what can be a more important way to introduce and connect children to things beyond their immediate world?

Benicia Black Lives Matter (BBLM) has been doing just that with pre-school level children in Benicia and Vallejo since January 2021 in our Preschool Reading Program. Using carefully screened and age appropriate literature, BBLM volunteers have been opening the minds and hearts of our preschoolers.

Once a month, volunteers go into different preschools to share a book and related activities carefully selected by the team to bring awareness of Black history, science, art, music, customs, culture, and daily lives, with the intent to plant seeds of humanity towards Black people as early as possible. And several of the preschools in this community embrace the opportunity to work with BBLM to bring the children a broader perspective and cultural understanding.

The books used are reviewed and offered by Roselind Johnson, the owner of Ethnic Notions, a gift and bookstore and art gallery located in Vallejo. Ms. Johnson is an expert in Black literature and the arts. At Ethnic Notions, she stocks a wealth of material on Black culture for people of all ages, including for a very young audience.

The books for the preschools are selected upon the seasonal influences within that month, much like the other books traditionally read to young children throughout the year, except that these books are chosen specifically to uplift and amplify historical and contemporary Black life. This helps young children of all races understand and accept that we are all different in some ways and the same in others. And a copy of the monthly book is donated to each participating school.

Some of the books that have been introduced include:

      • Rosa Parks
      • Nana Akua
      • If You Give Me Some Apples
      • MLK
      • Trombone Shorty
      • My First Kwanza
      • Catch a Kiss
      • Brown
      • Baby Botanist
        …and more.

All of the books are connected in some way to the Black community while demonstrating that we are all related. For example, Brown features the reality and acceptance of people of varying skin color, while Baby Botanist is the story of a young Black farmer. The ensuing and related activities and discussion focus on equity, and awareness. After reading Brown, the children decorated a globe with cut out human figures of a variety of shades. After reading Baby Botanist, the children planted green onions and talked about farming. Hand-outs included information on Black-owned farms in the Bay area.

Parisa Kelly, owner of Starlight Montessori, was one of the first to be on board with the Preschool Reading Program. Before the program started, Ms. Kelly had been trying to extend her library of books to include more diversity. When approached by BBLM, Ms. Kelly was happy to participate. “The reader is wonderful. She really reaches the children at their level. Some people find it difficult to speak about complex issues with 3-5 year olds without talking above their level or down to them. The messages are positive, and the activities are meaningful. They put a lot of thought into the preschool reading program, and I am grateful. Plus, BBLM has donated the books they have read to us and helped me to expand my library.”

Ms. Kelly has many anecdotal stories about the children’s responses to the stories. For example, after reading Brown, the children had a lively discussion about comparing the colors of flowers in a garden to the diversity of human skin color. Then they all put their hands together and compared the varying colors. “It was so joyful!”

Stories are mirrors. And the stories read by the BBLM volunteers help our young children better see themselves in relation to the world. The books are a window into a history and culture that may be different from their own. Using this simple way of teaching and connecting, we are helping our children to better navigate the world we live in, honor other cultures, make good social choices, and to become true global citizens.

The BBLM Reading Program is entering its third year and second summer and is going strong. We are reaching a broader community that includes both Benicia and Vallejo. We are not reading to only preschoolers, but older children as well. Literacy in Solano County is of utmost importance to BBLM, and our children’s reading program is just one of many ways BBLM serves our community. If you would like to learn more about BBLM, please visit our website at beniciablacklivesmatter.weebly.com.

#BlackLivesMatter, Benicia Black Lives Matter, Black Lives Matter, Judge Ketanji Brown Jackson, Misogynoir, Misogyny, Racism, Senator Cory Booker, US Supreme Court, Women's equality

Benicia mom Amira Barger: I’m a Black Bay Area parent. The Ketanji Brown Jackson hearings were disappointing — though not surprising

A Black Bay Area parent and community activist reflects on the Ketanji Brown Jackson hearings

SFGate, by Amira Barger, March 30, 2022

Supreme Court nominee Ketanji Brown Jackson becomes emotional during an impassioned speech by Sen. Cory Booker, D-N.J., during her Senate Judiciary Committee confirmation hearing on Capitol Hill in Washington, Wednesday, March 23, 2022. | Andrew Harnik/AP

I hope my daughter never has to endure the treatment Judge Ketanji Brown Jackson has been subjected to.

Being a Black woman and the mother of a young Black girl, I felt it was important for her to witness this historical moment. But instead of the positive experience it could have been, the scene that played out was sadly familiar. As we sat together watching the Senate Judiciary Committee confirmation hearing, my nine-year-old wondered why Texas Sen. Cruz frequently interrupted Jackson.

“May I say a word I’m not supposed to?” she asked. “Isn’t he kind of being…a jerk, and why isn’t anyone doing anything?”

I explained a lesson from bell hooks: “Sometimes people try to destroy you, precisely because they recognize your power — not because they don’t see it, but because they see it and they don’t want it to exist.” Black women have a common experience — we are often required to respond with restraint and calm in the face of misogynoir (misogyny directed towards Black women where both race and sex play a role), so as not to disrupt the dynamics of power. I witnessed this misogynoir with my daughter as Jackson smiled and paused — a response born of hard-earned wisdom. It was triggering to watch.

We have waited 233 years to be represented. The Supreme Court has had 115 judges — of these, there have been two Black men and five women — none of them Black. Interestingly, confirmation hearings have only existed since 1916, when Woodrow Wilson put forward Louis Brandeis, the first Jewish man nominated. Hearings were not previously required for the white Christian men who had historically held these seats. Many might suggest the treatment of Jackson is some sort of retribution for treatment received by the last two Supreme Court nominees — particularly Brett Kavanaugh. Several GOP senators alluded to as much. However, in presuming this, one chooses to conveniently forget the circumstances surrounding those hearings.

Kavanaugh was accused of sexual assault. The consternation surrounding Amy Coney Barrett had less to do with the nominee than it did with whether, only weeks from the presidential election, confirmation proceedings should be happening at all. Senators blocked President Barack Obama from replacing Justice Antonin Scalia in the spring of 2016 — months before the election. During her hearing, Barrett repeatedly sidestepped questions, stating she shouldn’t give an opinion on matters she might have to rule on as a justice. Such answers have long-standing precedent, and did not seem to ruffle too many feathers among the GOP members of the committee. Contrast that with their treatment of Jackson, berated for not answering questions even as she was interrupted time and again. Still, she sat composed as she was met with conjecture and infighting amongst senators. Compare that with Kavanaugh, red-faced and shouting at the committee about how much he liked beer.

One might also be tempted to write off the treatment of Jackson as merely partisan politics as usual. However, you would only have to go back so far as the nominations of Sonia Sotomayor and Elena Kagan to note the marked differences in tone and tenor of those hearings compared to the Jackson hearings. A desire for the “most qualified candidate” has been the GOP rallying cry in response to President Joe Biden’s promise to nominate a Black woman. Of course, the quiet part of that seemingly reasonable request is the underlying assumption that no Black woman could possibly fit the bill as “most qualified.” As a federal appellate judge, a district court judge, a member of the U.S. Sentencing Commission, an attorney in private practice, and as a public defender, Jackson has broad experience across the legal profession. A visual from the Washington Post paints a poignant picture of the totality of Jackson’s unparalleled qualifications in comparison to her would-be colleagues. Kagan, for example, had never been a judge at any level before her appointment to the Supreme Court, yet her nomination was met with a far greater degree of civility.

What Jackson endured is a result of inequitable procedure propped up by decades of empty diversity, equity and inclusion promises without accountability. True commitment to inclusion requires opportunity for any historically excluded or marginalized person to enter without constant monitoring of the system. Black women, who must overcome the bigotry of both race and gender, are most often the last to be allowed in the room. As it stands, there are no Black women in the U.S. Senate, nor are there any Black women serving as governor. Yes, Kamala Harris is the vice president. And Jackson’s confirmation would be a step. But these singular exceptions do not themselves break the ceiling too many of us encounter.

I consult in diversity, equity and inclusion, and my professional experience leads me to believe that the linguistic and mental contortion we saw Jackson masterfully navigate was not nearly as difficult as assumed. She is a trained contortionist, as are many Black women. We anticipate the questioning, racism, sexism, and blatant contempt. We know that, once in the room, the fight to prove ourselves only intensifies. We embody the age-old adage of exceptionalism: “twice as good, to get half as much”. This often manifests as an alphabet soup of degrees and certifications behind Black women’s names, mine included. The problem with exceptionalism is that it falsely espouses one will, having achieved the exceptional, be treated well. Sadly, these hearings have served to reinforce that, not only was Jackson’s humanity not sufficient to be treated well, but neither were her exceptional qualifications.

I want more than this for us. This being the vitriol, pain, and perseverance. This being hopes and dreams sandwiched between systemic barriers and misogynoir. This being agility and strength earned on a rigged playing field. I want more than what we have today. For me, for you, for my little Black girl, and all little Black girls to come. We are to be treated well because we are human. Full stop. Our success should be judged by more than proximity to an impossible and unnecessary white ideal. We are enough as we are. The preeminently qualified Jackson, with her own display of vulnerability and humanity, reminded us that being human is enough. I saw myself and my daughter in Jackson, as her daughter proudly looked on. I know many of us did. Because her story is our story.

With other supposed allies in the room, New Jersey Sen. Cory Booker had to be the one to boldly disrupt the disgusting onslaught — to affirm, to encourage, to look her in the eyes and give a moment of reprieve. As Black women, we continue to navigate a world that so often demonstrates how little it values us. The sexism, racism, and discrimination are constant. Celebration of our perseverance only serves as a tacit reminder of the systemic inequity we face while offering little in the way of actual change. Do us a favor, if you will: 1. Lead from your chair to disrupt harm. Affirm, encourage, and look someone in their eyes and recognize their humanity. 2. Call your senator and demand confirmation of Judge Jackson.

A lesson I teach my nine-year-old is one we can all apply here: Leave people and places better than you find them. Also, don’t be a jerk.

Amira Barger is a Bay Area Black mom, an adjunct professor of marketing and communications and a diversity, equity and inclusion consultant.