By Sheri Leigh, March 8, 2024

Along with the longer lasting daylight and the blossoming of our beautiful downtown trees comes the anticipation of Spring Break. And during the last few decades, at this time of year some of our students look forward to the tradition of the La Migra chase game – the game that gives the teens something exciting and edgy to do in our small, quiet town.

Each year the game is staged, those who choose to play look forward to the challenge of either getting strategically and successfully across town on foot while being pursued by their older peers who are behind the wheel of the motor vehicle, or, on the other side, finding and apprehending the cunning escapees. If caught, the “runners” are captured and “deported” to some remote area on the outskirts of town.

Sounds like fun, right?

Definitely not for everyone. There are a lot of serious problems associated with this so-called game.

The premise of the game is racist – flat out. It’s simulating the brutal and terrifying experiences of many immigrants and other marginalized people who have been targeted, beaten, and/or run out of town (or the country) because of the color of their skin, their status as a citizen, their religion, their sexual orientation, or their vulnerability. Historically, Mexican and Central Americans, Blacks, Jews, the Queer community, Native Americans and many other groups of people, have been the victims of hate crime in the United States. And in that same spirit of xenophobia and hate, a few bullies who, under the pretext of playing the game, have chased down and terrorized anyone they felt like harassing, whether or not their target was participating or even knew the game was underway.  Some victims of these students have been severely traumatized and carry that with them for years afterwards.  

And then there’s the public safety aspect. With young people running away from their pursuers into private yards and through traffic, with teens being abducted and abandoned alone in remote areas, and with inexperienced drivers focused on the pursuit, rather than the road, it’s only a matter of time before someone gets seriously hurt or even killed. 

The La Migra Game is a blight on Benicia. Several of the students who are playing are well aware of the racist implications and take the opportunity to behave badly. And the really sad part is there are many adult Benicians who simply look the other way or consider the game a tradition and a teen rite of passage. Our collective ambivalence towards the game adds to Benicia’s reputation of being a Sundown Town, unwelcoming or even hostile towards anyone who is not white and/or socioeconomically well situated.

Fiestas Primavera Benicia

Solano Aids Coalition, under the organization of an experienced cultural event coordinator and the director, Mario Saucedo, is offering a spring time alternative to this game.   For just one example of Mario and SAC’s skill and passion for bringing cultural events to life, see this article about the Dia de los Muertos event in Vallejo last year.

This year, for Benicia, SAC is bringing a vibrant and energetic opportunity to learn about and celebrate the Mexican/Latino and Indigenous cultures through an inclusive and interactive event called Fiestas Primavera Benicia or Spring Celebration.

The event will take place on Saturday, March 23, 2024 in the Benicia City Park by the Gazebo at the top of First Street from 10:30am to 6pm. This event is supported by local and State officials, the Benicia School District, the Benicia Police Department, the Public Library, Benicia Black Lives Matters, the Kyle Hyland Teen Center, local artists and businesses, and a host of others who want to establish an equitable and welcoming community.

As a prelude to the event, you will see some of the supporting First Street businesses have their storefront windows decorated with colorful floral paintings done by local artists and high school students (if you are a First Street business who is interested in signing up to have your window painted, contact Sheri using the details provided on the flyer image below).

On the day of the event there will be an extravaganza of dance, music, and art by professional performing and fine artists and local students. Arts and crafts vendors, food trucks and a lowrider parade around the park will draw in people of all ages. Students will have the opportunity to display their artwork in the art pavilion and speak about their experiences and the need for diversity and inclusion during an open mike session. Doña Benicia will mingle with the crowds to share her wisdom, and clowns or payasos will entertain with their antics and charm.

In the children’s area, Catrina face painting, pinata making, street chalk art, and bounce houses will help the children enjoy and appreciate Mexican/Latino culture. And everyone will have the opportunity to look up and remember their own ancestral journey of immigration to this country, no matter from where or how long ago.

We all need to remember that less than two hundred years ago Benicia was part of Mexico, and before that, it was the land of the Suisunes and Miwoks and other Patwin tribes. We should be honoring the history of our land and its many diverse inhabitants and celebrating our cultural diversity, including the tremendous contributions of the Indigenous peoples and immigrants to the United States and Benicia over the ages.

Please join us in solidarity and celebration at this landmark event, Fiestas Primavera Benicia on March 23 anytime from 10:30 until 6pm.  Stand up against racial bias and hate – celebrate.  

For more information and details, including how to support this event through monetary donations and volunteering, please visit the Solano Aids Coalition Website at solanoaidscoalition.org.

• Learn more about La Migra
• Read more stories by Sheri Leigh

By Sheri Leigh, January 11, 2024

A while ago, I spoke to a close friend who recently moved to the East Coast from the Benicia area.  As we were catching up, I mentioned my efforts to educate our community about the La Migra Games.  At first, she didn’t know what I was referring to, and as we discussed it further, she got it.  Not only was she aware of the game, three of her children, who are now adults, had participated as “undocumenteds” while in high school.  Despite our closeness, my friend and I sometimes have completely different perspectives. This was one of those times…

My good friend, whom I will refer to as Alice, was a long time Benicia/Vallejo resident but has since moved away.  Alice has several children, and like their mother, her children are smart and adventurous. They enjoy outdoor activities and extreme sports when the opportunity arises.  The younger ones attended Benicia public schools, including the high school, spanning from about 2010-2019.

As underclassmen at BHS, they were each challenged to participate in the “La Migra Games” by the seniors who were hosting, and three of them took it on. They loved the idea of a long distance (three-mile) chase game at night where they needed to use their skills and wits to get to the other end of town without being caught by students posing as ICE officers. However, since the chase was what appealed to them rather than the pursuit, they only participated as underclassmen running from their older peers.

The eldest of the three, and the one who was at Benicia High School first, was probably the biggest thrill seeker of the family.  He apparently had an amazing experience playing the game and encouraged the younger ones to take advantage of this opportunity when it was their turn.  One younger brother and even younger sister followed suit a few years later.  All of them individually made it to the “safe” zone without being captured, and felt the same exhilaration as did their older brother by their accomplishment.  They each shared their experience with Alice, who appreciated that her children voluntarily participated in something that required ingenuity, bravery and physical endurance.

When I brought up my concerns about “La Migra,” it was clear that Alice did not connect the name of the game with the actual event. She really didn’t know what it was called until my clarification, although I’m sure the kids did.  This family is of white European heritage and their ancestors have been in the United States for several generations now. The kids don’t have the perspective of a modern immigrant family, so the name, “La Migra” didn’t trigger them the way it does some others. Once we discussed the impact of the name, Alice could definitely see how the title and the assertion could be offensive.  She suggested that changing the name and the premise  to something less racially charged and continuing the tradition would be the appropriate thing to do.

I need to mention here that this family has deep roots in the military.  Two of Alice’s three children who played the game continued on to serve our country, while the youngest is still contemplating service.  Being in the military includes participation in potentially dangerous games, in preparation for real life military missions.  Neither the kids nor Alice were concerned with the individual and public safety.  She dismissed my points that there is no roster, that no one is formally accounted for, that the parents don’t necessarily know where their children are during the game, and that the game is played on public streets and encroaches on private property.  She ascertained that if there were formal rules, it would require adult supervision – something that would definitely minimize or even eliminate the independent and thrilling nature of the game.

As we discussed it more, Alice suggested that the City could let the community know that this game is happening and that we should all exercise more caution that evening rather than try to shut down the game.  She sees the game as a unique and important opportunity for teens to participate in an activity which requires them to use their emerging survival skills – something that could be valuable later in life.

One of the few things that did capture Alice’s attention from my extensive list of concerns was that some young people who aren’t voluntarily playing the game are being targeted, with severe trauma often being the result.  We agreed that some identifying and visible article of clothing or accessory could be worn so that everyone can unequivocally know who is playing and who is not.  She felt that, as in life,  there should be a code of ethics among the students. Only those who self-identify as a participant should be chased.

And finally, much to my personal relief, Alice was absolutely concerned about the alleged increasing violence, including the use of gel pellet guns, as part of the game.  For this, she put responsibility directly on the shoulders of the parents or guardians of the young people who opt to use verbal or physical assault as part of their chase tactics.  She feels that parents need to establish a strict moral code and that children should never be allowed to use weapons, whether real or “toys,” irresponsibly.

I care very much about my friend and her family, and I want to hear her perspective and consider this into the equation.  From their point of view, there are good reasons for young people to have the opportunity to participate in a game that promotes excitement, fear, exhilaration, and wits, as long as it’s done voluntarily and with honor.  The question remains – how do we provide something like this for our young people without inciting racism, bullying, violence and, as I will continue to emphasize, unsafe conditions for those involved and for the public?

• Learn more about La Migra
• Read more stories by Sheri Leigh

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