Tag Archives: Benicia CA

‘Our Voices’ – Black History Month


BENICIA BLACK LIVES MATTER
…OUR VOICES…

From BeniciaBlackLivesMatter.com
[See also: About BBLM]

“The time is always right to do the right thing. Our lives begin to end the day we become silent about things that matter.”
– The Reverend Dr. Martin Luther King, Jr. (1968)
“The stones that the builder rejected are now the cornerstones of this experiment called America…When the rejected get together, we can in fact redeem America from hate and discrimination. When the rejected join hands, our togetherness becomes the instrument of redemption, and we can revive and ensure that the promise of life, liberty, and the pursuit of happiness, and equal protection under the law, and care for the common good will never be taken away or forfeited for anybody, any time, anywhere.”
– The Bishop Reverend Dr. William J. Barber, III (2017)

February 6, 2023
By Sheri Leigh, a member of Benicia Black Lives Matter

February has been designated as Black History Month. It’s interesting that the public education system and the national government now sanction a month to focus on the history of Black people when Black history has been part of American and world history all along, as have women’s history, gay history, and the histories of other marginalized groups. Ideally, the history of these groups shouldn’t have to be singled out for special consideration. However, the designation does provide a good opportunity for everyone to reflect on the historical progress and continuing challenges Blacks and People of Color and marginalized groups face. Let’s take a moment to consider what progressive and much needed changes the Reverend Doctor Martin Luther King’s efforts precipitated and the challenges he faced in the process, and compare that to where we are today.

The late Reverend King is much revered by many. With his organization and leadership skills, he orchestrated several momentous demonstrations that ultimately led to legislative changes that helped Black Americans access civil rights and made significant progress towards an equitable society. The ensuing Civil Rights Act of 1964 and the Voting Rights Act of 1965 were two of the most powerful pieces of legislation that brought an end to legal segregation, voting suppression, and an imbalanced workplace based on race. Dr. King’s efforts were not only directed towards rights for Black people, he also focused on jobs for everyone. One of the goals of his March on Washington in 1963 was to train and place unemployed workers, and the Poor People’s Campaign in 1967 sought to address solutions to poverty in general through better employment and housing. Dr. King embraced personal responsibility, urging people to judge others by their personal qualities, rather than by the color of their skin. This is why we honor Martin Luther King with a special day of commemoration. But what about his challenges?

Dr. King was largely despised while he lived. His leadership threatened the way of life for the white community and many of them, acting out of fear of losing their social advantages, treated him with utter disdain and hatred. He was arrested 29 times. The FBI pronounced him a threat to National Security. He was dismissed by other leaders of his own faith, both Black and white, who publicly (and with great hypocrisy) claimed that the Church should not involve itself in social issues. Despite his commitment to non-violent tactics, the marches he led were met with vehement and aggressive attacks, sometimes by white bystanders and sometimes by law enforcement. His marchers were frequently assaulted by activated fire hoses and trained attack dogs. Some were targeting children who were peaceably marching for the right to an equitable life in this country. Dr. King was stabbed, his home was bombed, and he was the target of an unsuccessful assassination attempt ten years before James Earl Ray finally shot and killed King on April 4, 1968 in Memphis, Tennessee.

But one of the most difficult challenges Dr. King faced was among his own race. Some members of the Black community preferred to keep the status quo in order to remain safe. Others believed that King’s commitment to non-violence was a strategy intended to bring a “Christian” ideology to his efforts and to wake up the consciousness of white “Christians,” rather than as an authentic practice. King’s early partnership with organizations such as the Student Non-Violent Coordinating Committee (SNCC) served to strengthen this viewpoint. The Pittsburgh Courier, a leading Black newspaper, claimed that “King was tragically misleading Black Americans.” A few prominent Black organizations, including the Congress of Racial Equity (CORE), did not agree with the passive protesting model. Several factions of Civil Rights advocates agreed with CORE and promoted defending themselves against the rampant violence inflicted on them by white individuals and mobs during the protests, as well as at other times, particularly when police stood by and did nothing to protect the protestors. As the “Black Power” slogan gained momentum, a rift developed between the followers of Dr. King and those who sought justice by fighting back. For a time, King was one of the most hated men of his time within his own community.

It was a complicated and dangerous time, and Dr. King was angry, as he had every right to be. What he endured was unfathomable. Yet he continued to channel his anger into leading a national, non-violent movement and making passionate speeches, which, seventy years later, we are still quoting. Today, he is recognized as the primary leader of the Civil Rights movement of the 1950’s and 60’s. With his tremendous oratory and leadership skills, and his untiring commitment to civil rights and equity, he instigated tremendous advancement for People of Color in this country. Dr. King received the Nobel Peace Prize of 1964 as a tribute to the enormity of his efforts.

Today, there is still rampant and unnecessary violence against Black people. With the well publicized murders of Eric Garner, Breonna Taylor, George Floyd, and just last month, Tyre Nichols, to name a few – all Black and all killed by law enforcement officers for dubious reasons- it is obvious there is still a serious lack of decorum and training in many prominent law enforcement agencies throughout the United States. Most states, including California, grant qualified immunity to law enforcement agents, keeping them protected from prosecution when they have injured or killed someone while on duty unless there is reason to believe that they knowingly violated that victim’s constitutional rights. This violation is often difficult to prove. It’s no wonder many People of Color don’t feel safe around those sworn to “protect” us. Systemic racism in schools, government agencies, and financial institutions remain a considerable roadblock to many individuals and families of Color towards obtaining equal opportunity and economic and social advancement.

The critical work of Dr. King continues to be carried out by leaders such as Bishop Doctor William J. Barber III, who is leading a campaign very similar to what Dr. King did in the 1960s. Dr. Barber is President of his growing non-profit organization, Repairers of the Breach, and a Senior Lecturer at several universities, including the Yale Divinity School. He is also Co-Chair of the Poor People’s Campaign. He served as President of the North Carolina NAACP (National Association for the Advancement of Colored People) from 2006 -2017 and continues his work there on the Board of Directors. Through his organization, Repairers of the Breach, Dr. Barber is committed to a movement he calls Moral Fusion, which emphasizes grassroots protesting through non-violent civil disobedience and change through education, voting rights and engagement, much like Dr. King. And like Dr. King, Dr. Barber is focusing his efforts primarily in the deep South, where the damaging history of race-based slavery has created lasting racial discrimination and tension.

Black history, which is a significant part of American history, today is much like the history of seventy years ago. Although legislatively, we have come a long way, Blacks and other marginalized groups are still fighting every day to be free from discrimination, and for social and financial equity, public respect, and the right to a safe and happy life. The question is, what can we do, collectively and as individuals, to bring an end to this imbalance and injustice?

Black History Month in Benicia – Scavenger Hunt & Movie Screening

Benicia Black Lives Matters hopes that you will join us for our free upcoming Black History Month event on Sunday, February 19. We are sponsoring a children’s Scavenger Hunt to learn about Black historical figures along First Street from 1 – 4pm. The hunt will culminate at the Benicia library. For the first clue and more details on the Scavenger Hunt, please email: BBLMEducationTeam@gmail.com. There will also be a short program and a movie screening of the documentary, “We Are the Dream: The Kids of the Oakland MLK Oratorical Fest,” at the library in the Dona Benicia room from 3:30 – 5pm. Everyone is invited and welcome!


Previous ‘Our Voices’ stories here on the BenIndy at
Benicia Black Lives Matter – Our Voices
     or on the BBLM website at
beniciablacklivesmatter.weebly.com/ourvoices

Benicia Schools honor Ruby Bridges


BENICIA BLACK LIVES MATTER
…OUR VOICES…

From BeniciaBlackLivesMatter.com
[See also: About BBLM]

“Benicia Schools joined thousands of other schools around the country to commemorate and celebrate Ruby Bridges, who was one of the first African American children to attend an all white school in the segregated South.”

November 22, 2022
By Sheri Leigh, a member of Benicia Black Lives Matter

Last week, several of the Benicia Schools joined thousands of other schools around the country to commemorate and celebrate Ruby Bridges, who was one of the first African American children to attend an all white school in the segregated South.  This was the second year that any of our schools participated in this important event.  Last year, Benicia Black Lives Matters (BBLM) partnered with the PTA and the administration at Robert Semple Elementary School to hold the first march and celebration in Benicia to honor the young American heroine and her family for the brave decision to risk Ruby’s personal safety and comfort to help create a more equitable future for all American children.  Every student at Robert Semple was present for readings of Ruby Bridges books and Ms. Bridges’ letter to students.  The children were enrapt while listening to the readings and asked in depth questions about Ruby’s life. The event at Robert Semple was so moving and powerful that BBLM worked with the City and School District to make this an annual, City-wide event.

Ruby Bridges was born in 1954 during the middle of the Civil Rights Movement, shortly after , Brown v. The Board of Education was enacted.  The famous Supreme Court ruling declared that separate public schools for white children, from which children of color were banned, was unconstitutional.  The segregated schools had six years to integrate.  Many of the southern states were extremely resistant, waiting until the end of the transition period or until they were forced into compliance by the US government.

In 1960, young Ruby was living in New Orleans, Louisiana, which was one of the last southern areas to enforce the federal mandate of integrated schools.  As Ruby prepared to enter the first grade, her parents responded to a request from the National Association for the Advancement of Colored People (NAACP) and volunteered her to participate in the integration of the New Orleans schools.  With the intent of continuing to keep Black children out, the Orleans Parish School Board opted to administer a rigorous entrance exam at their all-white schools. Ruby was one of six Black children who passed the challenging admissions test.  Two of the other five children decided not to attend the soon to be integrated schools.  Three of the others were transferred to McDonogh Elementary, and Ruby was sent alone to William Frantz Elementary.

On Ruby’s first day of school, the white community and nearly all of the white families protested by pulling out their children from that school and/or by gathering at the school entrance to shout at and threaten the small girl and her escorts.  It was reported that Ruby conducted herself with dignity and stoicism.  She did not cringe or cry, but simply ignored the threats as she bravely walked into the building.  All but one teacher protested by refusing to teach.  Although most of the children and teachers eventually came back, Ruby was taught in class by herself for the first year by Barbara Henry, a teacher from Boston.

The impacts of her bravery were harsh on Ruby and her family.  Her father was dismissed from his job.  Stores refused to sell goods to the family.  Her grandparents in Mississippi lost their land.  Her parents, under extreme stress, eventually divorced.  But there was support as well.  One family in the community donated clothing and supplies to Ruby to help aid her success.  A local psychiatrist volunteered his time to provide Ruby with mental health support, and she remained strong and mentally sound despite the stress.

Today, Ruby Bridges (now Ruby Bridges Hall) still lives in New Orleans with her husband and sons.  She is an activist for tolerance and equity and the chair of the Ruby Bridges Foundation, which she formed in 1999 to promote “the values of tolerance, respect, and appreciation of all differences.” Describing the mission of the group, she says, “racism is a grown-up disease and we must stop using our children to spread it.”

On Monday, November 14, with the help and support of members from BBLM and the community, the Benicia City Schools organized walks, pledges, displays and in-school activities to commemorate the tremendous efforts that were made by Ruby Bridges and others to provide a safe, integrated and equitable education for all children in this country.  Robert Semple, Joe Henderson and several of our other schools participated with great enthusiasm.  Although some of our schools sadly minimized the activities or did not participate at all, this is a tremendous step Benicia Schools have made towards the recognition and celebration of the history of all our families.

If you would like more information about Ruby Bridges Day or the efforts of BBLM, please contact us through www.benicia blacklivesmatter.weebly.com


Previous ‘Our Voices’ stories here on the BenIndy at
Benicia Black Lives Matter – Our Voices
     or on the BBLM website at
beniciablacklivesmatter.weebly.com/ourvoices

‘Our Voices’ – One Benicia Man’s Contribution to California History


BENICIA BLACK LIVES MATTER
…OUR VOICES…

From BeniciaBlackLivesMatter.com
[See also: About BBLM]

“One of our early Black residents was a local barber named Joseph McAfee – a contributing citizen, a soldier, and an underground activist. It is likely McAfee arrived in California in the early to mid-1840s…”

October 14, 2022
By Sheri Leigh, a member of Benicia Black Lives Matter

When you look around the streets of Benicia, it is obvious that there are fewer Black faces than white.  The 2020 population data from the US Census reports that there are only 3.22% African Americans and 9.51% People of Mixed Race living here.  However, this data is only reflective of numbers, not of the remarkable history of Blacks living in Benicia.  Here is one Benicia man’s story, steeped in California and American history.

In September of 1850, when the State of California was admitted into the Union, there were 21 Black residents within Solano County.  Six of them resided in Benicia, which at that time, had a total population of 480 people.  One of our early Black residents was a local barber named Joseph McAfee – a contributing citizen, a soldier, and an underground activist.

It is likely McAfee arrived in California in the early to mid-1840s, during the great Western migration, when California was still a Mexican territory.  At that time, slavery was legal in this territory, and most Blacks arrived here with their subjugators.  Fourteen of the 21 original Black Solano County residents were bound for Vacaville as “indentured” slaves.  Although it is not clear whether McAfee was a former slave or not, he allegedly arrived in California as a free man.

In June of 1846, Joseph McAfee joined many other California settlers in Sonoma for the rebellion known as the Bear Flag Incident, a revolt instigated by John C. Fremont against Mexican government rule.  With McAfee’s and other Black participants’ help, the rebellion prevailed.  Mexican general Mariano Vallejo was temporarily imprisoned, and the territory was declared the “Bear Flag Republic,” which paved the way for eventual California statehood.

In 1849, McAfee, along with hundreds of other African Americans, joined the George Wyatt gold mining expedition.  They mined at Murphy’s Diggings in Calaveras County.  A year later, many of the enslaved Blacks who joined the party were able to purchase their freedom with their earnings from the prosperous mine.

Meanwhile, as California prepared to become a State, the status of People of Color did not improve.  In 1849, during the California Constitutional Convention held in Monterey, lawmakers enacted several discriminatory pieces of legislation which further disenfranchised Africans, descendants of Africans, and Native American people. The new laws interfered with daily freedoms, rights to land ownership, citizenship, and other oppressive codes similar to those enacted in other parts of the country during  that time.

In 1850, as California was granted statehood, Joseph McAfee settled in Benicia and opened up a community barbershop with his earnings from the gold mines.  Although California was declared a “Free State,” within a year the new State of California passed its own version of the Fugitive Slave Act, requiring the return of runaway slaves to their owners.  McAfee took action and joined the other local abolitionists in the establishment and operation of the Western Underground Railroad in Solano County, creating a safe haven for those seeking freedom from slavery during pre-Civil War California.

McAfee remained in Benicia until the mid-1860s before moving to Santa Cruz, shortly after the promulgation of the Emancipation Proclamation abolishing slavery in all States.  His efforts in the Underground Railroad helped to empower those who were wrongfully enslaved and secured a path towards a more equitable society.  And his contributions helped bring a special part of history to Benicia.

Now, nearly 160 years later, there is still work to be done.  Although legally all citizens have the right to freedom, land and business ownership, voting, etc. there is still racial discrimination, both systemically and individually, directed towards People of Color.  It continues to be the goal of Benicia Black Lives Matter and other organizations directed towards positive change to help usher in a new, more equitable era free from racism and discrimination.  If you would like to join us in this effort, please contact us at www.benicia blacklivesmatter.com.

*The information in this article is based on information from the “North Bay Area African American TimeLine 1850-1925” and a 2012 article from the Daily Republic, entitled, “Exhibit Highlights Benicia’s African American Heritage,” written by Ian Thompson. 


Previous ‘Our Voices’ stories here on the BenIndy at
Benicia Black Lives Matter – Our Voices
     or on the BBLM website at
beniciablacklivesmatter.weebly.com/ourvoices

Menacing threat to Vallejo (and Benicia): Greenland’s rapidly shrinking ‘zombie ice’

IMPORTANT OCTOBER 24, 2023 UPDATE: A key part of Antarctica is doomed to slow collapse

Brendan Riley’s Solano Chronicles: Vallejo’s shoreline threatened by zombie ice

Flooding around the old Times-Herald and News-Chronicle building in 1967 on what’s now Curtola Parkway could occur again there and elsewhere in Vallejo without safeguards against predicted sea rise. (Vallejo Naval and Historical Museum files)

Vallejo Times-Herald, by Brendan Riley, September 8, 2022

Efforts to extend the shorelines of Vallejo and now-closed Mare Island Naval Shipyard, just across the Napa River, transformed bay and river waters into thousands of acres of low-lying land. But those efforts that spanned more than a century are threatened by “zombie ice” and other effects of global warming.

A new study, published Aug. 29 in the journal Nature Climate Change, describes part of Greenland’s rapidly shrinking ice sheet as zombie ice because it’s doomed to melt. The study says that by 2100 the melting ice sheet, no longer being replenished by glaciers getting less snow, will raise global sea levels a minimum of 10 inches and possibly as much as 2 ½ feet.

The sea rise from the Greenland ice sheet would be in addition to other Arctic and Antarctic ice melting due to global warming. Other documents, including a National Academy of Sciences report and a current State Sea-Level Rise Action Plan, warn that ice melt from all sources could cause two or more feet of sea rise on the West Coast as early as 2050 and five to six feet of rise by 2100.

Vallejo was part of a 2018 sea-rise study by a group called Resilient by Design. The study included an interactive risk-zone map on the Internet at sealevel.climatecentral.org/maps that shows the impact of rising levels. That easy-to-use link is available to anyone interested in seeing how our area would be impacted by varying amounts of sea rise.

The Resilient by Design link indicates that a foot of sea rise, without new levees, seawalls or other barriers, would flood a large strip of Vallejo’s Riverfront Park, along Wilson Avenue north of Tennessee Street. On Mare Island, part of its southwest tip would be underwater. Flooding also would occur on marshy land to the north, adjacent to State Route 37 and Dutchman Slough; and on SR37 near Black Point, several miles west of Vallejo.

Without protective barriers, a five-foot rise in the tideline would cause temporary or permanent flooding on most of SR37 (Sears Point Road) between Vallejo and Novato to the west. Much of the Mare Island fill land would be affected, including parts of Nimitz Avenue in the shipyard’s historic core.

In Vallejo, a long stretch of Mare Island Way and part of Curtola Parkway could flood. That would affect the municipal marina, Vallejo Yacht Club, a former State Farm Insurance building proposed as a new Police Department, the Ferry Building, Independence Park and the city boat launch area. Many locations to the south also could flood, including the city’s sewage treatment plant, Kiewit Pacific and the old Sperry Mill site.

Those projected flood zones would affect most, if not all, of the Vallejo and Mare Island shorelines that were expanded starting in the 1850s. Old navigation charts show the Navy, which opened its first West Coast shipyard in 1854, quickly filled in a strip of marshland along the river and constructed a seawall or quay where ships could tie up.

Expansion of Mare Island continued for decades, resulting in the shipyard increasing from less than 1,000 acres to its estimated 5,600 acres today. The new land was formed all the way around the island mainly by dredged mud from Mare Island Strait, the renamed stretch of the Napa River between the island and Vallejo, and by fill that was imported or obtained by digging into original higher ground on the island. Some of the new land is designated as marsh or tideland, but at least half of the new acreage has streets and roads and was used for all types of Navy shipyard activity.

On the Vallejo side, expansion into the Mare Island Strait added nearly 500 acres along the waterfront. The projects included one in the early 1900s that filled in a wide section of river that once separated Vallejo from South Vallejo.

The new land was formed by establishing a barrier that ran straight from the city boat ramp area almost to Lemon Street in South Vallejo. Mud dredged from the river on the west side of the barrier, or bulwark, was then pumped into what once had been navigable water and tideland on the other side.

The dredge-and-fill process that began on a large scale in 1913 took several years, creating more land and more direct road links between the two communities. Present-day Sonoma Boulevard between Curtola Parkway and Lemon Street would not exist without this project. The same goes for the sewage plant, Kiewit and many other businesses.

Without all the fill, you could anchor a boat at the present-day location of Anchor Self Storage on Sonoma Boulevard. The river reached what’s now Curtola Parkway on the north, and spread as far east as Fifth Street, where it turned into a marshy connection to Lake Dalwigk. On the south side, the railroad tracks that cross Fifth Street near Solano Avenue once ran along the water’s edge to the old Sperry Mill area.

More acreage was added to Vallejo’s shoreline in the 1940s near the Mare Island causeway, and in the 1960s as part of a massive redevelopment project that resulted in Vallejo’s entire Lower Georgia Street business district being bulldozed. Many longtime Vallejoans can remember walking out on a pier over tideland to board ferries that ran to Mare Island. That tideland is now the seawall area where people can park cars, take a ferryboat to San Francisco, have a drink or dine out, or go for a stroll.

Before redevelopment, the original Vallejo Yacht Club building stood in the same location as the current building – but on pilings over tideland. Much of the fill dirt for this waterfront extension came from Vallejo’s historic York Street Hill – the site of California’s Capitol in 1852 and 1853. The hill was scraped flat and trucked to the nearby riverfront.

In addition to the shoreline work, nearly 500 acres of usable land were formed by levees and fill in a marshy area where Larwin Plaza, now Vallejo Plaza, was built in 1960, along Sonoma Boulevard on the north side of Vallejo. White Slough, which flows into the Napa River, is on the edge of this shopping center. Traces of the marsh once extended nearly to Tennessee Street, several blocks to the south.