Category Archives: Immigration

Stephen Golub: From the Fourth of July Onward, Let’s Honor the Hands That Built This Country

The Benicia Herald, July 5, 2026 (pub. on July 3),  by Stephen Golub 

Benicia resident and author Stephen Golub

The Fire Down Below

What’s made America great? What’s made America different? Along with whatever else we do on July 4th and afterwards, let’s celebrate this:

We all came from somewhere else.

It’s something we sometimes take for granted. We shouldn’t.

Of  the 40 nations I’ve been fortunate enough to visit for work and the many additional ones for play, I’ve never encountered one nearly as diverse as our own.

I never thanked them, but I’m blessed that my peasant grandparents took a leap of faith toward the promise of America, venturing  across Europe and the Atlantic to flee persecution. They were but a few of the many millions, from all over the world, represented in the iconic Bruce Springsteen song, “American Land”:

They come across the water a thousand miles from home
With nothing in their bellies but the fire down below

Indeed, and without disparaging any other nation, there’s something special to be said for one springing from souls who largely risked and suffered so much to get here, forming a melting pot of peoples and perspectives.

From Debate to Demagoguery

Sadly, as America turns 250, current immigrants and even our immigrant heritage are under attack.

To be fair, there is room for legitimate debate about this issue. That includes whether Joe Biden was initially too lax in addressing it  – though much of the overheated anti-Biden rhetoric significantly overstates the number of illegal/undocumented (pick your politically loaded term) immigrants who entered across the Mexican border and were able to stay.

Furthermore,  both sides have politicized the matter. I’ll get to the Republicans in a minute. But Democrats were driven not just by humanitarian values but by some of their pollsters’ misleading public opinion survey results. That research incorrectly indicated that Latino citizens don’t share their fellow Americans’ strong concerns about overly lenient border policies. The resulting, mistaken Democratic political and policy calculations did damage to their presidential election performances in 2016, 2020 and, especially and disastrously, in 2024.

But there’s a vast gulf between mistaken politicization and intentional demagoguery. Most of what Donald Trump is doing has nothing to do with removing “illegals” from the country and much to do with racism. Under Trump, U.S. Immigration and Customs Enforcement (ICE) has swept up people pursuing political asylum or other legitimate immigration claims. It isolates them in for-profit prisons far from their families, homes and legal help. It  deports them to dangerous third countries with which they have no connections.

At the same time, Trump purges immigration judges and pressures others to deport detainees for fear of losing their jobs. He accordingly delays or prevents consideration of the detainees’ cases, or even in effect dictates the results.

“In Springfield, they’re eating the dogs…they’re eating the cats.”

The depth and breadth of other abuses are too extensive to summarize. So, I’ll pick just one recent instance, since it illustrates how severely the anti-immigrant demagoguery is playing out.

It’s documented by Timothy Snyder, a leading historian who’s an expert on European and American fascism and Nazism. In a powerful online commentary, he describes how J.D. Vance and then Donald Trump stoked the flames of hatred and racism against (Black) Haitian immigrants in Springfield, Ohio.

Most notably,  building on a woman’s Facebook post about a missing cat, in September 2024 vice presidential candidate Vance spread groundless accusations about them: “…people have had their pets abducted and eaten by people [Haitians] who should not be in this country.” Trump  amplified this to 67 million viewers in his presidential debate with Kamala Harris the next day, asserting “In Springfield, they’re eating the dogs, the people that came in, they’re eating the cats.”

What’s more, Blood Tribe, a growing neo-Nazi group with chapters across the United States and a leader who worships Hitler as a deity, exploited various Vance anti-Haitian slurs to mount demonstrations in Springfield and otherwise spread this racist gospel.

Putting this in historical context, Snyder explains that such tactics echo Hitler’s and Stalin’s genocidal playbooks:

“In an urban or suburban setting, in which animals are companions, the idea that others mistreat animals can be the signal that they are not like us, barbarians, not fully human. Among the many other accelerating repressions, Jews in Nazi Germany were not allowed to keep pets at home.”

The Truth

Springfield’s conservative Republican mayor and Ohio’s conservative Republican governor disproved and decried these Vance, Trump and Blood Tribe claims, the governor calling them “garbage.”

The truth, in fact, as both officials have asserted, is that Haitians have greatly contributed to the revitalization of what had been an economically devastated Rust Belt town. Many have been there for over a decade, after having been granted temporary but renewable legal status in the wake of a devastating 2010 earthquake (which claimed roughly 200,000 lives) in Haiti and in view of widespread political chaos and gang violence there.

Despite these dangers, last month the Supreme Court sided with the Trump administration in ruling that the 350,000 Haitians immigrants across America can be deported – putting a million other immigrants with similar status and home country dangers in jeopardy.

In its ruling, the Court in effect ignored an April 2026 State Department travel advisory, which bluntly states, “Do not travel to Haiti due to kidnapping, crime, terrorist activity, civil unrest, and limited health care.”

In addition to this being devastating news for the Haitians themselves, this could be devastating for Springfield and other communities across America who depend on them to fill jobs, run businesses, buy goods and services, and otherwise build or rebuild local economies.

That reflects a larger reality about current immigrants in America, no matter how they got here. Contrary to hostile claims, they actually commit crimes at lower rates than people born here do; do not take jobs from Americans; in fact, generate economic activity that aids employment creation; help hold down inflation; and contribute payments to Social Security and Medicare without (if they don’t have legal status) taking any payments from those programs.

It’s true that we can’t open our borders to everyone. There are legitimate housing, social services and other constraints to consider.

But it’s equally true that our immigration policies should not be driven by hate, lies and racism.

Honoring Our Immigrants

Even more  to the point, today’s immigrants are contributing to this country in ways our parents, grandparents and ancestors did. And no matter the nation of origin, most of our predecessors faced the same kind of bigotry here that Haitians and other current immigrants today encounter. The only thing that’s different is the slurs being hurled at them.

Going forward from the Fourth of July, we should honor immigrants, past or present, for their hard work and their sacrifices in the face of so many challenges and so much hostility.

We should honor them for how they embody an American motto, E pluribus unum: Out of many, one.

We should honor them in the spirit of our better angels, rather than our darker demons.

As Springsteen puts it in “American Land”:

They died building the railroads, they worked to bones and skin
They died in the fields and factories, names scattered in the wind
They died to get here a hundred years ago, they’re still dying now
Their hands that built the country we’re always trying to keep out

We should honor them because they are all of us.


*To fully appreciate “American Land,” which explores both immigrants’ fantasies about America and the realities they’ve faced here, you need to hear the song itself:
https://www.youtube.com/watch?v=KzJB2vKlET8&list=RDKzJB2vKlET8&start_radio=1

**And to fully appreciate Springsteen, you need to see him perform the song in concert:
https://www.youtube.com/watch?v=yxF_VnjF3xw&list=RDyxF_VnjF3xw&start_radio=1


Benicia resident and author Stephen Golub, A Promised Land

Stephen Golub writes about democracy and politics, both in America and abroad, at A Promised Land: America as a Developing Country.

…and… here’s more Golub on the Benicia Independent

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Benicia Poet: You Won’t Have a Name, When You Ride the Big Airplane

US military aircraft carrying around 80 deportees flew to Guatemala on Jan 24, 2025. (IMAGE posted on X by Trump Press Secretary Karoline Leavitt)

Author comment: Mary Susan Gast
Surely I’m not the only one who heard the voice of Woody Guthrie as we saw the news footage of planes carrying off deportees. Here is my sadly, regrettably, updated rendition of Woody’s 1948 lament.

You Won’t Have a Name, When You Ride the Big Airplane . . .

By Mary Susan Gast, 2025
Words in italics from Woodie Guthrie’s
Deportee, 1948

Some of us are illegal, others not wanted
A tough guy’s in office with brawn up his sleeve
He’s tooled up each branch of the government forces
To hunt us like outlaws, like rustlers, like thieves.
……….Adios to Kilmar, Namaste to Badar
……….Salaam to Mahmoud, Rumeysa, and Rasha
……….You won’t have a name when you ride the big airplane
……….All they will call you will be deportee.

You’ve got these tattoos so you must be a gangsta
With haphazard research you’re banished today
Jammed into the cells of a super-max prison
In El Salvador til the end of your days.
……….Adios to Kilmar, Namaste to Badar
……….Salaam to Mahmoud, Rumeysa, and Rasha
……….You won’t have a name when you ride the big airplane
……….All they will call you will be deportee.

They gave you a visa, they gave you a green card,
Without letting you know, they yanked it away
Ice Agents came at you while pulling their masks on
Shackled you up and dragged you away.
……….Adios to Kilmar, Namaste to Badar
……….Salaam to Mahmoud, Rumeysa, and Rasha
……….You won’t have a name when you ride the big airplane
……….All they will call you will be deportee.

Soon they will turn to get rid of the “homegrown”
The “worst of the worst” that’s what they say
So everyone’s subject to being deported
For what we have done, or might do, think, or say
……….Goodby to my friends, adios to my people
……….Shalom my kasamas, Namaste mis amigas
……….We won’t have a name if we ride the big airplane.
……….All they will call us will be deportee.
……….All they will call us will be deportee.


Deportee (Plane Wreck At Los Gatos), by Woody Guthrie, 1948
Going the Distance, “Memo on the End Game” by Mary Susan Gast, 2025

Deportees sit in a cell at the Terrorist Confinement Center in Tecoluca, El Salvador, on Jan. 27. Marvin RECINOS/AFP via Getty Images

Rich background on Statue of Liberty poet Emma Lazarus

Biographer: Statue of Liberty poem embraces migrants from ‘all places’

By Nomaan Merchant, Vallejo Times-Herald, August 15, 2019
The Associated Press
This undated image shows American poet Emma Lazarus, who wrote the poem inscribed on the Statue of Liberty. Lazarus wrote “The New Colossus” in 1883, one year after Congress passed the Chinese Exclusion Act, which banned laborers from China.  (AP Photo/File)

Long before a Trump administration official suggested the poem inscribed on the Statue of Liberty welcomed only people from Europe, the words captured America’s promise to newcomers at a time when the nation was also seeking to exclude many immigrants from landing on its shores.

A biographer of poet Emma Lazarus on Wednesday challenged the comment by the acting director of U.S. Citizenship and Immigration Services, explaining that Lazarus’ words were her way of urging Americans “to embrace the poor and destitute of all places and origins.”

Lazarus wrote “The New Colossus” in 1883, one year after Congress passed the Chinese Exclusion Act, which banned laborers from China. The poem is best known for its line about welcoming “your tired, your poor, your huddled masses yearning to breathe free.” Beginning in the 1930s, supporters of immigration began using the poem to bolster their cause. Biographer Esther Schor said Lazarus was “deeply involved” in refugee causes.

Ken Cuccinelli suggested Tuesday in an interview with NPR that the line should be changed to “give me your tired and your poor who can stand on their own two feet and who will not become a public charge.”

He spoke a day after the administration announced it would move to deny green cards to many migrants who use Medicaid, food stamps, housing vouchers or other forms of public assistance, under existing rules that require people trying to gain legal status to prove they would not be a “public charge,” or burden to the government. Those rules would exempt active duty military members, refugees or asylum seekers.

Cuccinelli, who has said his family is of Irish and Italian origin, told CNN that the poem referred “to people coming from Europe where they had class-based societies.”

Immigrants from around the world rejected that assertion.

“European immigrants are so offended that we would be in a more privileged position or looked upon more favorably because of that,” said Fiona McEntee, a native of Ireland who settled in the U.S. in 2005 and is now an immigration lawyer based in Chicago. “I just think of the Irish immigrants that came over back in the 1800s, early 1900s. That’s really similar to a lot of the immigrants today.”

As tourists sailed and walked around the statue on Wednesday, Primoz Bedenk, an entrepreneur from Slovenia said Lazarus’ poem was “not meant to exclude or select certain people.”

“From the first day, they were words that welcomed everyone, not just those who suit today’s establishment,” Bedenk said.

The administration, which has enacted several measures to restrict immigration, has challenged the poem before. Two years ago, senior Trump adviser Stephen Miller, in defending a proposal to favor English speaking immigrants, argued that the poem is “not actually part of the original statue” because it was not inscribed in the base until 1903, 17 years after the monument was unveiled.

Decades after ships stopped arriving at Ellis Island within sight of the statue, immigrants say it is still a powerful symbol in their countries of origin.

“It tells everyone around the world to come to the United States with the possibility of building a better life,” said Seydi Sarr, a 44-year-old naturalized immigrant from Senegal. “That’s the dream the United States is selling. I didn’t have a dream of being here, but when the opportunity came I said, ‘Yes, that allows me to move up.’”